Do you know a Bunji from a Boorie? Meet our dictionary’s new Indigenous words
A new edition of the Australian Countrywide Dictionary has simply been posted. It contains 16,000 words and at the same time as the first edition (published in 1988) covered about 250 phrases from 60 Aboriginal and Torres Strait Islander languages, the modern day has more than 500 phrases from a hundred languages.
Conventional wisdom has it that borrowings of this kind usually occur in the initial “touch” period. In 1770, as an instance, James Prepare dinner and Joseph Banks accrued the phrase kangaroo from the Guugu Yimithirr language within the location now called Cooktown in Queensland, and it at once came into use in English.
Soon after the preliminary batches of convicts arrived in Sydney from 1788 onwards, phrases from local languages were taken up, especially for brand new flora and vegetation and for matters associated with the Indigenous humans: koala, wallaby, kurrajong, waratah, woomera, corroboree. Later, the language of the Perth place provided jarrah, kylie (a word for “boomerang”), numbat, and quokka. The language of the Geelong region provided the mythical monster the bunyip.
A few Aboriginal phrases, even though referred to inside the early duration, have been not used broadly in Australian English until an awful lot later. Possibly the maximum startling instance of that is the phrase quoll, which comes from the Guugu Yimithirr language, and changed into additionally collected with the aid of Prepare dinner and Banks in 1770.
Whilst the Europeans arrived in 1788, they did not use quoll or other Indigenous names for those marsupials. Rather, they used the time period local cat, who prefer to assemble phrases based totally on superficial resemblances to things of their “regarded” international. It wasn’t till the Sixties that quoll turned into reintroduced, and in the end replaced local cat, largely because of the efforts of the naturalist David Fleay, who highlighted the absurdity of some vernacular names for Australian animals.
Most of the new Aboriginal phrases in this edition seek advice from plants and fauna, and many of these end result from a hobby in using Indigenous names instead of imposed English descriptive ones.
For that reason, the southern and northern varieties of the marsupial mole are now cited by way of their Western Desert language names it jars and kak arr Atul. The rodent as soon as known as the heath mouse is referred to now via its indigenous call day and, from the Woiwurrung language of the Melbourne location. The amphibious rodent previously called water rat, is now greater normally noted in southern Australia as the rakali, from the Ngarrindjeri language.
Other additions to the dictionary encompass (from the Noongar language of the Perth vicinity) balsa for the grass tree, coojong for the golden wreath wattle, match for the flooded gum and motor for Eucalyptus platypus.
The increasing interest in bush tucker has meant the inclusion of akudjura for the bush tomato, from the Alyawarr language of the southern place of the Northern Territory, and go binge, fromNyul and Yawuru of northern Western Australia, for an edible plum-like fruit.
Different new phrases mirror a renewed hobby in elements of Aboriginal and Torres Strait Islander culture and various styles of activism at the part of Indigenous peoples.
They include Benji, “a mate, a near friend a kinsman” (from Warlpiri and different languages of the Northern Territory and northern Queensland), boogie, “a boy, a child” (from Wiradjuri), jar jam, “an infant” (from Bundjalung), Kum Anja Yi, “a substitute call for a dead individual” (from Western Desolate tracked language), puka mani “a funeral rite” (from Tiwi), mark “a pass-hatching layout in art” (from Yolngu languages), tjurunga, “the Dreaming; conventional regulation” (from Western Desolate tracked language) and yidaki, “a didgeridoo” (from Yolngu languages).